The second of six videos filmed at a talk I gave last August. Here I look at Karl Rahner’s oft-quoted statement (“the Christian of the future will be a mystic or will not exist”) and reflect on what it means for the Christian community to be called into mystical spirituality in our time.
We eventually become what we pay attention to, what we contemplate; and paying attention to our hearts in their longing for God eventually builds us up as children of God, and brothers and sisters of each other.
Hour By Hour (Cincinnati, OH: Forward Movement, 2010), p. 111.
Here is the first of six videos filmed last August — I’ll be posting the others in the near future. This video is a brief introduction to one of my favorite Christian mystics, Julian of Norwich.
Sacred Reading: The Ancient Art of Lectio Divina (Liguori, MO: Liguori/Triumph, 1995)
I’ve read a number of wonderful books on the ancient monastic practice of Lectio Divina, but I keep coming back to this one. Steeped in the author’s own formation as a Trappist monk and spiritual guide, Sacred Reading provides a thoughtful look at lectio not only as a spiritual practice but as a method of theological mindfulness, of discerning the rich meaning of scripture, and ultimately of presenting oneself to the Holy Spirit for the purpose of ongoing formation in Christ.
If approached carelessly, lectio divina can be just another practice of solipsistic self-exploration, offering little benefit other than an opportunity to know the self better. It’s a good thing to know oneself, but this spiritual practice offers so much more, for it is really about knowing God — something Casey clearly understands and an insight which informs this must-read book.
The contemplative life is a marvelous school of discernment where, in the course of the contemplative adventure, one learns to recognize the true consolations of the Spirit among so many desires swarming in the heart.
In the School of Contemplation (Collegeville, MN: Cistercian Publications, 2015), p. 14.
This afternoon I’ll be speaking with Elizabeth Reardon of An Engaging Faith about Thomas Merton, Cistercian spirituality, and my new book, Befriending Silence. To listen to the show, use the Breadbox Media app (available for your iOS or Android device) or catch it later as a podcast.
|Date:||November 16, 2015|
|Appearance:||An Engaging Faith Interview|
|Outlet:||An Engaging Faith (Breadbox Media)|
Bill Murphy of The Only Love Project recently interviewed me for his website. You can read the interview here: “Religion without love is like breathing without oxygen…God is love.” – Carl McColman
|Date:||November 12, 2015|
|Appearance:||“Religion without Love is Like Breathing Without Oxygen” — Interview on “The Only Love Project” Website|
|Outlet:||The Only Love Project|
Soul Friend: Spiritual Direction in the Modern World (Harrisburg, PA: Morehouse, 2001)
Spiritual direction (or spiritual accompaniment) has become a widespread ministry in Catholic and mainstream Protestant circles over the last four decades, and this book by Kenneth Leech, published in 1977, may have directly contributed to its rise in popularity. Leech wrote the book with Anglican clergy in mind, only to discover that it found a larger audience among American laypeople. Heavily footnoted and steeped in history, it’s not a casual read — but it is a rich and rewarding one. The title comes from the Irish word anamchara (also spelled anam cara, as made popular in the 1990s by John O’Donohue), and speaks to the longstanding Celtic practice of elders providing spiritual mentoring to individuals. Leech explores not only the history of spiritual companionship, but also its therapeutic and prophetic (social/political) dimensions. Soul Friend is an essential book for anyone providing a ministry of spiritual companionship, but it is also a valuable book for anyone serious about the practice of Christian spirituality.
Friends, you may have noticed that I’m not posting much lately. Don’t worry, that’s only a temporary situation. I am currently focussed on writing my next book, which will be a companion volume to The Big Book of Christian Mysticism. It will be published in late 2016 or early 2017. I’ll say more about it when […]
Okay, I know this is a “big fish in a small pond” moment. Indeed, it’s a VERY small pond. But still! Over the last 24 hours, Befriending Silence (which will be published in four weeks) has been listed as Amazon’s “#1 New Release in Christian Monasticism & Asceticism“! Woo hoo! My little book on Cistercian spirituality has topped […]
Often the most troubled aspect of the spiritual life is the violence people feel has been inflicted on them by the narrowness or rigidity of a religious tradition. Worse, many suffer from a deep oppression of the spirit, having been taught that God is the source of a punishing absolute truth. This wound of being alienated from God’s truth, a truth that we mortals are destined to never perfect, seeps into the ground of consciousness, creating a loneliness of heart that no material good can assuage. Yet how different this view of God is from those who have intimately touched the divine embrace! Those, like the mystics, who have come face-to-face with the divine presence do not encounter a finality, but a radical openness that transforms the core of being and one’s orientation to all of creation.
The Other Side of Nothingness (Albany, NY: SUNY Press, 2001), p. vii.
The Mystery of Christ in You: The Mystical Vision of Saint Paul (Staten Island, NY: Alba House, 1998)
This is a short little book — 135 pages — but it very clearly spells out the mystical theology embedded in the New Testament letters of Saint Paul. An excellent corrective to the common (but erroneous) idea that “mysticism isn’t in the Bible.” In fact, mysticism is in the Bible the way love is in God — it’s inherent, but centuries of left-brained approaches to reading and interpreting Scripture has meant that, for most people, the mystical theology of the New Testament is hidden in plain sight. Jesuit author George Maloney looks at Paul’s theology of the Body, of Mystery, and of the Holy Spirit to weave together a wonderful introduction not only to the mystical thought of the Apostle, but of Christianity altogether.